Sweety Shinde, the author of Arjun: Without A Doubt, mentioned to me about the book on Mahabharata centred around Arjun that she was coming out with, I was majorly skeptical of the choice of the title character, especially considering that I do not consider Arjuna as the most exciting character in the epic.
We can also say that these endless desires giving birth to Duryodhana in each of us The epics, the Ramayana and t he Mahabharata contains many morals, from which we can learn how to live and conduct ourselves in various situations.
The epic are meant for the laymen, people who are serious about their religious duties and salvation, but not able to make it the most important thing in their lives and pursue it steadfastly.
Since they are in narrative form, their messages, morals and lessons are easy to understand and remember for the last several centuries, both the epics served people well by inculcating in them a deep sense of reverence, devotion, commitment to the path of righteousness and belief and interest in the live beyond.
We will write a custom essay sample on Indian Cultural Ethics Values and Business Management or any similar topic only for you We will write a custom essay sample on Indian Cultural Ethics Values and Business Management or any similar topic only for you Order now Truly speaking the epics are illustrative of the divine knowledge contend in the smriti text such as the Vedas and the Upanishadsin the language and idiom familiar to the masses.
The eldest of the pandava brothers was dharma raja, who was known for his sense of justice and fair playbut with a weakness for gambling.
He was clear in his conscience and soft in his heart and action, which was often misunderstood by his rivals and his weakness. The eldest of the kaurava brothers was duryodhana, known for his physical power, pride, arrogance, envy, greed, and lust for power.
He personified unbridled ambition, aggression, egoism and complete disrespect for tradition in seniority in his own family. Both were cousins, but certain events in their lives made them become arch enemies.
According to the laws of inheritance as prescribed in our dhramshashtra, dharamraj was supposed to be become the rural of the kuru Kingdome. But duryodhana was intent upon becoming the rural by whatever means.
For him end justified the means. So he enticed his cousins to play a game of dice with him and used deceptive means to snatch the kingdom from him. By falling in the trap laid out for him, dharamraj not only lost his kingdom, his self respect and his wifebut also head to force his brothers and himself into an ignominious exile for 12 long years as a part of his irresponsible wager.
Finally after returning from the long exile, when they requested duryodhana to return their kingdom, they were flatly refused. In a desperate move, they requested him to at least grant them five villages. With that it became clear to the pandavas that the only way they could settle the dispute was through a war.
It was what exactly duryodhana wanted. His anger and jealousy towards his cousins was so intense that he wanted destroy all of them through a deadly war and settled the issue of succession once and for all.
Lord Krishna who was related to both sides through many alliances, tried to reconcile both side. But when a person was drunk with power and blinded by egoism and ignorance, how could anyone put sense in to his mind?
Duryodhana was not only stubborn, but dangerously destructive and egoistic. The sensible advice of his elders and lord Krishna fell upon his deaf ears. Once it clear to both side that their differences could be resolved only through a prolonged and destructive war they began making preparations for it.
Emissaries and messengers were dispatched by both parties in all direction to muster support. It was a war in which almost every rural of the Indian sub-continent was destined to take part.
It was also a war on whose outcome the effectiveness of dharma upon earth depended. Everything was at stake, our religion, tradition, family values and the very future of the land of the bharata.
Hence the title, the great war of India or Mahabharata yuddham. Those who were sympathetic to the cause of the pandavas and came forward to lend their support and participate in their war on their side was actually less in number because it was a time during which evil was on the rise and dharma or righteousness was on the wane.
Many rural agreed to support duroydhana either because they were impressed by him personally, for evil attracts evil or because they were afraid of incurring his wrath by refusing to support him. Some warriors supported him, though with great reluctance, because they were duty bound to their king who at that time was duryodhana.
As a result of these developments, compared to dharamraja, duryodhana was succeeded in securing the support of great majority of the acclaimed warriors of his time.
It seemed as if the fate of the war was already sealed and duryodhana was about to win. It was at this crucial juncture that duryodhana made one major blunder which cost him dearly in the end.“Statement to the Knesset” () by Anwar Sadat, using biblical references, forces audiences to see and envisage the wonders of his unified narrative for social, cultural and political change.
Annual report is distributed to current shareholders and potential investors. Employees (who today are also likely to be shareholders), customers, suppliers, community leaders, and the community-at-large, however, are also targeted audiences. IILM. YUDHISHTIR AND DURYODHAN Indian Cultural Ethics Values And Business Management 10/30/ Submitted by: Ankit Upadhyay Anhad Mehra .
Introduction. Ramayan and Mahabharat are two great epics of ancient India and represent the highest ideals, culture and tradition of the Hindus.
The Mahabharat is regarded as both. Unfortunately, those who extol him ignore his moment of truth which deserves recognition, as when he tells Krishna that Yudhishtir is more fitted than Duryodhan to be king, and also asks Krishna not to disclose his real identity to Yudhishtir as then Yudhishtir would offer him, Karna, his elder brother, the throne.
‘Arjun: Without a Doubt’ by Sweety Shinde is a recent book, which tells the story of the Mahabharata from the perspective of Arjun or Arjuna. However, Sweety Shinde’s book not only retells the Mahabharata through the eyes of Arjun, but also through the eyes of Draupadi/5.